More than 140 children may have had their hearts removed in ancient sacrifice in Peru
Anthropologists
have found evidence of a mass ritual killing that involved the deaths
of more than 140 children, three adults, and at least 200 young llamas
on the northern coast of Peru.
The
archaeological site, known as Huanchaquito-Las Llamas, represents one
of the largest known cases of mass child sacrifice ever seen in the
Americas.
Gabriel
Prieto, a professor of archaeology from the National University of
Trujillo who started excavating Huanchaquito-Las Llamas in 2011, said
the discovery shocked him and his colleagues.
“In
Peru we are familiar with human bones, but in this particular case
there were so many skeletons and they were all children,” he said. “It
was astonishing.”
The
sacrificial victims ranged in age from 6 to 14, and appear to have been
killed in a well-planned and choreographed event on a single, horrific
day. Their mummified bones were found carefully arranged with their
heads facing the ocean and their feet facing the mountains. Many of
their remains were found with the bones of one or two young llamas lying
on top of them.
The
children, both boys and girls, all appear to have been killed in the
same way — with a single horizontal slice across the sternum.
As
if all this wasn’t gruesome enough, researchers say that many of the
children’s rib cages appear to have been pried apart. This suggests that
their hearts were removed shortly after they died.
“We
can’t prove it, but certainly in the Mayan world they described the
importance of taking out a heart that was still beating,” said John Verano, an anthropologist at Tulane University in New Orleans and one of the leaders of the research, published Wednesday in PLOS One.
According
to radiocarbon dating of the excavated skeletons, the sacrificial event
took place around 1450, when the complex and hierarchical Chimú empire
ruled the region. The empire flourished from the 11th to the 15th
century. At its height it stretched along more than 600 miles of
coastline, from the present-day border of Peru and Ecuador south to the
modern city of Lima.
The
Chimú oversaw an agricultural society that relied on a sophisticated
network of hydraulic canals to irrigate fields. The capital city Chan
Chan, located a few miles from where the city of Trujillo now sits,
included palaces and gardens, plazas and temples. It was one of the
largest urban settlements in the Americas.
The
Huanchaquito-Las Llamas site is about two miles north of Chan Chan,
less than a quarter-mile from the ocean. It was discovered in 2011 when
residents noticed human and llama bones in eroding sand dunes along
newly constructed roads in the area.
Prieto
lobbied Peru’s Ministry of Culture to conduct an emergency excavation
before any more archaeological material was lost, and his request was
swiftly granted. Later, he and Verano were able to secure additional
funding, including from the National Geographic Society, to go back to
the site in 2014 and 2016.
In
that first excavation season, Prieto and his team unearthed 43 children
and 74 llamas. Almost immediately he knew it was not just a regular
burial ground.
The
children had been arranged lying on their sides rather than in a seated
position, the more traditional burial posture in the Chimú culture. Not
one of them was wearing a necklace of shell beads, and there were no
ceramic offerings buried along with them. Some of the older children’s
faces had been stained red with a face paint made from cinnabar and were
buried wearing ceremonial headdresses.
“It was not typical of any burials we know,” Verano said.
And then there was that sure-handed cut across the sternum on body after body, including on many of the llamas.
Anthropologists
have known for decades that the Chimú occasionally engaged in mass
killings. In the 1970s, archaeologists working in Chan Chan found the
remains of hundreds of young women who were sacrificed to attend to the
king after his death. Researchers have also found the bones of 200
victims — including children, adults and the elderly — who were executed
by Chimú warriors sometime around 1300.
But the discovery of a massive ritual sacrifice of children was something new.
Melissa Murphy,
an anthropologist at the University of Wyoming who was not involved in
the new work, said that while other researchers had found evidence of
child sacrifice and mass killings in the region, the sheer size of this
event and the fatal wounds set it apart.
“This finding is unique for its scale, for the different technique, and for the Chimú,” she said.
Anthropologists
don’t know much about the Chimú belief system. There is no written
record of their religion, and because most of their art is symbolic
rather than representational, it provides only a few hints about their
religious practices. There are a few tapestries that depict mass
killings, but these appear to show prisoners of war, not children.
Still,
the authors of the PLOS One report say that a clue to what might have
precipitated the bloody event at Huanchaquito-Las Llamas lies in the
site itself.
The
researchers note that the children and llamas were buried in a thick
layer of mud that lay on top of the sand. This suggests that the
sacrifice occurred after heavy rains caused flooding and mudslides in
the area. Perhaps this epic sacrifice was designed to stop the rains.
The
northern coast of Peru is generally dry and arid, but occasionally El
Niño conditions bring heavy rains and flooding to the area. This shift
could have caused catastrophic damage to the Chimú food supply.
“We
think that a massive rain was destroying the economy and the political
structure of the Chimú and the sacrifice was their reaction,” Prieto
said. “We’ll never know the true meaning of this sacrifice, but our
interpretation was they felt like they were contributing something to
solve the problem by giving up their most valuable resource — the life
of their children.”
Haagen Klaus,
an anthropologist at George Mason University in Fairfax, Va., who was
not involved in the work, said he had little doubt that the sacrifice
was a response to the rains.
“When
it rains in the north coast of Peru it is almost like the world is
upside down,” he said. “Flooding would cause the displacement of people
and the disruption of economic systems.”
His
own research into ritual sacrifice suggests that it is often performed
as a way to negotiate with entities that are believed to control natural
events.
“In
these societies it was the ancestors who controlled water, and in this
part of the world water is life,” he said. “An offering that will
appease the ancestors may have been seen as necessary to bring the world
back into balance.”
The
researchers have determined that the children were all in good health
at the time of their death, and that they likely came from a range of
geographic and ethnic communities in the Chimú empire.
By
looking to other ancient cultures that practiced child sacrifice, like
the Aztecs, Prieto concludes that the children were likely treated
especially well in the months leading up to their deaths.
“We
know that in Mexico children were prepared for at least six months,
given special meals and foods, as well as rehearsals as to how they
should behave at the event,” he said.
Prieto thinks the three adults found on the site may have been tasked with taking care of the children ahead of the sacrifice.
The
adults included two women and one man. Unlike the kids, their sternums
had not been sliced, and their ribs had not been spread. One of the
women appears to have died due to blunt force trauma to the back of her
head. The other woman suffered a blow to the front of her head, but it
is not clear that it killed her. The authors say that the man’s ribs
were broken, but that it is possible it happened after his death.
“I
believe these two women and the man were part of a group that was
babysitting the kids, and were buried with them at some point,” Prieto
said. “We didn’t say that in the paper, but my feeling is that they were
so closely related to the children that the organizers of the ceremony
decided — if they go, you go too.”
Verano
said there is still more work to be done at the site. He, Prieto and
their collaborators plan to do further analysis on the skeletons, hoping
to reveal more about who these children were — what geographic regions
they came from, what they ate, and what ethnic communities they
represented.
At
the same time, Prieto has started excavating another site at nearby
Pampa La Cruz, where he has already found 132 kids and 250 llamas. It’s a
grisly find that leads to an even more grisly conclusion about the mass
ritual killing of children at Huanchaquito-Las Llamas.
This happened more than once.
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